YAHWEH, THE GOD OF ISRAEL, IS WITH US!

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins ...
(Isaiah 58:1)

The Day of Atonement

The Day of Atonement

The Day of Atonement is observed on the 10th day of the seventh month of Ethanim (tishri) by abstinence from daily labour, by holding a holy convocation and by fasting. It is the only commanded fast in the year and is, doubtless, the most solemn day in the sacred calendar. (Lev. 16 also Lev. 23:27-32). On this day the high priest laid aside his official ornaments and dressed in a white linen garment entered the Most Holy place to make atonement for himself, the priesthood and the congregation of Israel. The Epistle to the Hebrews (chapter 9) explains that this annual entry by the High Priest in the Holy of Holies foreshadowed the entrance of the Messiah the High Priest of the Melchizedek Order (Heb. 7:15-17) into Yahweh's presence to secure salvation for His people.

Our salvation, in other words, will only by complete when we are actually brought into the very presence of the Almighty.

The word "atonement" means to make amends for, to reconcile, to restore, to repair, to make at-one again. And that is exactly what the Day of Atonement prefigures. It points to a specific time in the future when the great High Priest of the Melchizedek Order (Yeshua the Messiah) will literally bring the redeemed host of mankind right into the very presence of His Father, in order that we may be AT-ONE with YAHWEH.

That indeed will be a reconciliation beyond compare, when the Almighty's estranged human family - alienated from Him by sin - will actually be brought into His presence to be AT ONE with Him. Can you now begin to see the plan of salvation prefigured in the feasts?

Yahweh's family of true believers:

Oh what a glorious day of reconciliation that will be! Catch a glimpse of it in these words from that famous parable of the Prodigal Son.
Luke 15:11-32 "But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry."

In The Son's Name For The Father's Glory

Elder:   Max W. Mader